What is the meaning of Intercession?

What is the meaning of Intercession?


Sheikh Muhammad Ibn Shalih Al Uthaymeen was asked:

“What is intercession, and how many kinds it has?”


The word “asy syafa’ah” (intercession) comes from the word “asy syaf’u”, which is the antonym of “al witru” (odd number), which means completing the odd number (asy syaf’u), as you add up one into two and three into four. This is its etymologic meaning.

As from terminology perspective, intercession means a mediator for other people to bring a benefit or to deny a misfortune. It means that a syafi’ (intercessor) position is between the person who receive the intercession and the intercession as a mediator to bring benefit for its receiver or to repel a misfortune from him.

There are two kinds of intercession:

[a]. Firstly: An established, correct intercession

That is the intercession which Allah had established in His book, or the Messenger of Allah -peace and prayer of Allah be upon him- had established in his sunnah. This kind of intercession is exclusive for people who believe in the Oneness of Allah and is sincere in his deed, because Abu Huraira once asked the Prophet -:” O Messenger of Allah, who is the most happiest person to get your intercession?”

He replied, “A person who says, “None has the right to be worshipped but Allah, sincerely from his heart.”

It can be achieved by fulfilling three requirements:

Allah’s please to the intercessor
Allah’s please to the one he intercede for
Allah’s permission for the intercessor to give intercession

These requirements has been revealed globally in Allah the Exalted’s many verses, such as:

“Numerous are the angels in the heavens; yet their intercession shall be of no avail, except in regard to those whom He grants the leave of intercession and whose plea He is pleased to accept.” (Chapter an Najm/The Star: 26)

And is specified in His verse,

“Allah, the Ever-Living, the Self-Subsisting by Whom all subsist, there is no god but He. Neither slumber seizes Him, nor sleep; to Him belongs all that is in the heavens and all that is in the earth. Who is there who might intercede with Him save with His leave? He knows what lies before them and what is hidden from them, whereas they cannot attain to anything of His knowledge save what He wills them to attain. His Dominion overspreads the heavens and the earth, and their upholding wearies Him not. He is All-High, All-Glorious.” (Chapter Al Baqara/The Cow:255)

“On that Day intercession shall not avail save of him whom the Most Compassionate Lord permits, and whose word of intercession is pleasing to Him.” ( Chapter [Thaha : 109]

“He knows whatever is before them and whatsoever is remote from them and they do not intercede except for him, intercession on whose behalf pleases Him, and they stand constantly in awe of Him.” (Chapter Al-Anbiya : 28]

These three requirements must be fulfilled to obtain an intercession.

Furthermore, the scholars – may Allah have mercy on them- have divided this kind of intercession into two:

First: The general intercession

The meaning of general here is that Allah the Exalted allows anyone that He wish from among his righteous slaves to intercede for the sake of people He pleases of. This kind of intercession can be obtained from Prophet Muhammad -peace and prayer of Allah be upon him – and from other prophets, shiddiqin, the martyrs, and pious men. It can be an intercession given to the believers who dwell in the Hell due to their evil acts, so that they can escape the hellfire.

Second: The exclusive intercession

It is the exclusive right of Prophet Muhammad -peace and prayer of Allah be upon him- and the greatest of all intercession. It is the intercession in the Hereafter, when all human being are afflicted with grief and hardship that they can’t bear, thus they ask people who can beg Allah the Almighty to give them intercession in order to save them from their unbearable condition.

They come to Adam, then Noah, then Ibrahim, Moses, and Jesus, – peace be upon them- but all of them are incapable of granting their wishes of intercession, until finally they come to Prophet Muhammad – peace and prayer of Allah be upon him-, and he stand up to beg Allah the Almighty for His intercession,

to save His slaves from their condition. Allah grants his prayer and accept his intercession. This is among the Commendable Place (Al maqam al Mahmud) which Allah has promised to him in His verse, which can be translated as,

“And rise from sleep during the night as well – this is an additional Prayer for you. Possibly your Lord will raise you to an honored position. ” (Chapter Al Isra/The Night Journey:79)

Among the other exclusive intercession of the Messenger of Allah – peace and prayer of Allah be upon him- is his intercession for the dwellers of Paradise to enter it. Because after the dwellers of Paradise pass the Bridge, they will be stopped and their hearts will be purified until it becomes pure, and only after that they are allowed to enter the Paradise and its doors will be opened for them with the intercession of Prophet Muhammad – peace and prayer of Allah be upon him-.

(2) Secondly: The Incorrect, sleazy intercession:

That is the intercession that wont bring any benefit at all. And it is the presumed intercession of the polytheists, the intercession from their deities which they assumed will benefit them in Allah’s sight. This kind of intercession will not bring any benefit at all to them. Allah the Exalted decreed, which can be translated as,

“The intercession of the intercessors shall then be of no avail to them.” [Chapter Al-Muddatsir/The Cloaked One: 48]

That is because of Allah displeases of their polytheism thus it is impossible for Him to allow anyone to intercede for them, since intercession will only be given to the one He pleases of. Allah displeases of infidelity and destruction to happen among His slaves. The dependency of the polytheists to the deities that they worshipped and they claimed,

“They are the intercessor for us in Allah’s side”, is a wrong and useless dependency.

Even worse, it wont bring them closer to Allah, instead, it will drive them away from Him. The polytheists wished for their deities to intercede for them in a sleazy way, that is by worshipping them; a stupidity, in which they tried to bring themselves closer to Allah the Exalted with something that even drove them away from Him.

[Rewritten from the book Fatawa ‘Anil Iman wa Arkaniha, by Abu Muhammad Asyraf bin Abdul Maqshud, Indonesian title: Question and Answers regarding the Matter of Faith and Tawheed. Published by Pustaka At-Tibyan]

Article of www.whatisquran.com

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